Jumat, 23 Desember 2011

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Nymphomania: A History, by Carol Groneman Ph.D.

Nymphomania: A History, by Carol Groneman Ph.D.



Nymphomania: A History, by Carol Groneman Ph.D.

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Nymphomania: A History, by Carol Groneman Ph.D.

"A knowledgeable, tightly constructed piece of scholarship."―Washington Post Book World

Nymphomania―organic disease, psychological disorder, legal construct, and locker-room joke. Throughout history, it's been all these and more. Today images of sexually available women permeate our culture, and curiosity about nymphomania appears to be as insatiable as the stereotypical nymphomaniac herself. Carol Groneman follows the idea of nymphomania over the last two hundred years, unraveling questions about how much is too much sex for women―and who decides.

  • Sales Rank: #1419908 in Books
  • Published on: 2001-09-17
  • Released on: 2001-09-17
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.40" h x .70" w x 5.50" l, .55 pounds
  • Binding: Paperback
  • 272 pages

From Publishers Weekly
The dictionary still defines nymphomania as "excessive sexual desire in a female," yet, as Groneman shows, the condition may not even exist. Nymphomania, she argues, is a metaphor reflecting society's ambivalence toward and discomfort with female desire. Victorians considered nymphomania an organic disease. In the early 20th century, psychoanalytic theory associated nymphomania with frigidity, penis envy, lesbianism and prostitutionAall thought to stem from a woman's "immature" inability to enjoy vaginal orgasms. By the mid-20th century, scientific evidence of female sexual response led to even more confused theories of nymphomania, as "sexperts" sought to reconcile evidence of multiple orgasms and easy arousal with notions of morality. Groneman, a professor of history and co-editor of To Toil the Livelong Day: America's Women at Work, 1780-1980, sketches the historical and social contexts in which nymphomania was considered, and enlivens her text with numerous medical and legal case histories. She exposes the historical association of nymphomania with "lower" classes and new immigrants, and documents the disturbing tendency to blame rape and incest on the alleged provocation of the victim. Groneman concludes, "[E]ven though the sexual revolution appears to have changed the double standard about who gets to enjoy sex or how much sex is 'normal,' a deep ambivalence still exists... toward female sexuality." Groneman's anecdotal history stimulates thought and supports her feminist perspective, but remains more a general overview than a complex analysis. Agent, Georges Borchardt. (Aug.)
Copyright 2000 Reed Business Information, Inc.

From Booklist
Groneman explored the annals of American medicine, law, and popular culture to trace the evolution of nymphomania, a term so prone to fluctuating definitions that it resides, she observes, strictly "in the eye of the beholder." Generally understood as a pathological degree of female sexual desire, nymphomania was once considered so dire that doctors removed the ovaries and clitoris of healthy patients in pursuit of a socially acceptable female sexuality, one that is unthreatening to men and with motherhood as its goal. Using case studies as her stepping stones, Groneman presents one disturbing disclosure after another as she moves from the homebound Victorian era into the complexities of twentieth-century womanhood, and deftly analyzes the madonna-whore syndrome, the biases of male sex experts, and all the harm done by Freud's misconceptions about women's orgasms. As Groneman drives home her point that interpretations of nymphomania are closely tied to advances in medicine and human rights, she provides dramatic examples to support her argument that in spite of improvements, fear and confusion regarding women's sexuality are still rampant and destructive. Donna Seaman
Copyright � American Library Association. All rights reserved

Review
“[A] chronological narrative of its evolution, documented with an abundance of (often grisly, always mind-boggling) case-histories…thorough, dispassionate, dryly witty.” (Peter Green - Los Angeles Times Book Review)

“Nervy, thoughtful, incisively written tale of a putative 'disease' that wonderfully invites reflection on society's assumptions about women, illness, sexuality.” (Carlin Romano - Philadelphia Inquirer)

“Fascinating.” (Molly Haskell - New York Times)

“Diseases have biographies, just like people, and Carol Groneman has produced a fascinating one, filled with lively and thought-provoking examples that illuminate the critical relationship between medical practice and cultural ideas about women's bodies and their sexuality.” (Joan Jacobs Brumberg, author of Fasting Girls and The Body Project)

Most helpful customer reviews

4 of 5 people found the following review helpful.
Excellent History Of Nymphomania Since The 19th Century
By Chris Luallen
Groneman's book is an insightful look at Western, primarily American, cultural attitudes towards female sexuality from the 19th century to the present, with emphasis on the so-called "disease" of nymphomania. She begins in the mid-1800's, offering cases studies of young girls and housewives. These women, either voluntarily or through family pressure, sought out medical treatement to cure their high sex drive. Many doctors of this era viewed nymphomania as a physical malady. So they attempted to "cure" these women through weird and disgusting procedures such as having leeches suck blood from the vagina. Other doctors tried even more extreme surgeries, such as clitorectomies or removal of the ovaries.

By the 20th century American ideas about female sexuality had become slightly more progressive. Now women were expected to have healthy and happy sexual relations. But, of course, only within the confines of heterosexual marriage. However, largely influenced by the theories of supposed sex experts such as Freud, it was now believed that women should experience orgasms only through vaginal intercourse and that women who needed clitoral stimulation were either frigid or psychologically maladjusted. Of course, women who were lesbians, prostitutes or sought to have sex outside of marriage were still considered nymphomaniacs and in need of treatment.

The 1920s was a decade of modernization, with many women seeking greater equal rights and becoming more comfortable with their own sexuality. This progress continued in the 1960's and 1970's with the availability of the birth control pill and the resurgent feminist movement. Today young women are certainly more upfront about their sexual feelings compared to 100 years ago. But still a double standard remains with sexually promiscuous men considered to be "studs" while females who are equally sexually active are often called "sluts". Obviously, this needs to change.

I believe we should strive towards a sexually open and honest society where both women and men are able to be as sexually active, or inactive, as they wish to be without any social stigma attached. Of course, America rose up from Puritan roots and is still probably the most sexually repressed and immature of all the modern Western nations. Hopefully we will eventually grow beyond this childish and unhealthy attitude towards sex and especially women's sexuality.

1 of 1 people found the following review helpful.
Why is America so afraid of sexuality?
By Pedr
A fascinating history of a pseudo-medical term used to mark overly sexual women as abnormal, diseased or deviant. The author is professor of history at John Jay College of Criminal Justice.

She examines the evolution of this term from the mid-nineteenth century to the present ( The book was published in 2000 ) and discusses the medical and legal issues surrounding the term and the women diagnosed with it.

Male nymphomaniacs ( having a condition called satyriasis or Don Juanism) are treated briefly mainly because it was not given a lot of attention until recently because males are expected to be promiscuous and highly sexed. The more recent term, sex-addiction, is applied to males and females. Ironically, males are now diagnosed with it more than women. An interesting historical flip-flop.

Although the term has taken on either a joking or positive connotation in the 21st century, even in our so-called 'enlightened' age, the negative effects of the term linger on. There is still a double standard concerning women who want more sex than their partners or want to engage in sex outside of a 'monogamous committed relationship.' Women are still punished if they 'disobey' their 'natural' inclination toward a stifled libido. All the bull-crap spewed out by popular science books on evolutionary psychology has only served to reinforce this double standard ( see Sex at Dawn: How We Mate, Why We Stray, and What It Means for Modern Relationshipsfor a rebuttal of this. ).

If you are interested in this subject, it is worth a read.

It is well to remember that there are still places in the United States where it is illegal to sell sex toys. A comedic movie dealing with the history of the vibrator and female orgasm is Hysteria (2012) or see the book The Technology of Orgasm: "Hysteria," the Vibrator, and Women's Sexual Satisfaction (Johns Hopkins Studies in the History of Technology)to learn how the vibrator was originally developed to relieve doctors from having to manually masturbate their female patients to orgasm to relieve them of their hysterical symptoms. Also Passion & Power.

0 of 0 people found the following review helpful.
Does Nymphomania Really Exist?
By Frederick S. Goethel
The existence of nymphomania is the question that the author tries to answer by studying the history of the " disease" from the 1700s until the current day. The author has examined medical records as well as common literature to determine what was considered to be nymphomania during each period in history. She examines nymphomania when it was considered to be an organic disease, through the sexual revolution when it was believed to be a psychological issue into the current day where it is considered to be a moral issue. What defines nymphomania is the continually shifting line that makes it difficult to determine whether the disease even exists. Although most males would love to believe that the disease exists, at this time it is questionable whether women who desire a lot of sex are any different from males in a similar position. As the author points out, there is a category of "disease" for males called satyriasis, however males are rarely diagnosed with it. The gender gap that exists is amazing.

I would highly recommend reading this book. It is a fascinating look at that history of sex in the United States, and around the world from the 1700s until the present. It is also an incredible study into the sociology and psychology of sex for the same period of time. Overall, this is a well-written book which contains a wealth of fascinating information.

See all 6 customer reviews...

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