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Does Morality Change? (Theology), by Sean Fagan
Download Ebook Does Morality Change? (Theology), by Sean Fagan
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- Sales Rank: #2147022 in Books
- Published on: 1997-08
- Original language: English
- Number of items: 1
- Dimensions: .74" h x 5.40" w x 8.52" l,
- Binding: Paperback
- 224 pages
Most helpful customer reviews
0 of 0 people found the following review helpful.
It is an excellent book and the theology is easy to understand
By Amazon Customer
It is an excellent book and the theology is easy to understand. It is a book well worth reading for those seeking a deeper meaning into how a loving God loves and understands us even when we do not understand ourselves. The late Fr. Sean Fagan was a wonderful writer and theologian and much reviled and shunned by the church he loved.
8 of 10 people found the following review helpful.
Intelligent handling of a complex subject
By Rodrick Micmac
The Church is an ever evolving entity that through an ever deepening understanding of the Bible and the continuing inspiration of the Holy Spirit, we grasp to attain God's kingdom on Earth. Regarding morality, the entire Church needs constant vigilance to discern when moral judgments represent God's will or human self-centeredness that contradicts God's will. While I believe the vast majority of Church teachings reflects God's will, at times it has not, such as teachings that supported slavery, denounced democracy, advocating the killing of heretics & witches, and in the context of the Austrian Conference of Bishops, Nazism. Due to the contributions of other members of the Body of Christ through the inspiration of the Holy Spirit, all of these Church teachings have been reversed and now reflect God's will more so. Some of these agents of change had broad support within the Church while others were initially condemned but later vindicated, and sometimes canonized. Regarding another class of moral theology, context related decision-making, it is correct to abide by the Church's teaching that we are forbidden to steal, yet in the classic example of the man who steals bread to feed himself & his starving family when there are no other options to get food, this act of stealing becomes rightful in the eyes of God & the Church. Sean Fagan does an excellent job in discussing complex moral decision-making that reflects God's will & the Church's aspiration to correspond to God's will. God's will does not change but the Church's understanding of it deepens over time. As an end-note, Jesus weighed in on this topic and said that it is the spirit of the law rather than the letter of the law that a person needs to follow. The author addresses this issue intelligently & with great loving sensitivity. I am thankful that he is a member of the Body of Christ who is furthering the ongoing establishment of the kingdom of God here on Earth.
10 of 23 people found the following review helpful.
Fagan's Folly
By James H. Toner
The close student of ethics will grasp Father Fagan's thesis by noting to whom the book is dedicated: Bernard Haring and Richard McCormick, both proportionalists. Fagan, too, is a proportionalist--with all which that mistakenly entails (essentially that ethics is situationally dependent; human nature changes; natural law is jejune; and little is objective or permanent--he has trouble, of course, with both Lk 10:16 and Heb 13:8). Although concisely written, the book utterly ignores "Veritatis Splendor," "Evangelium Vitae," and the Catechism. Fagan recommends the usual laundrylist of ultra-liberal ecclesial changes, with little apparent understanding that by embracing his program, the Catholic Church would become a kind of sacerdotal unitarianism. Father Fagan says he "passionately" loves the Church. I do not doubt him or his word in that regard. But his proportionalism is badly mistaken (as "Veritatis Splendor" tells us--see especially #32 and #53); his church history is tendentious; and his lists of "fixes" (see, e.g., p. 205) is leftist ideology wearing a miter. Read, instead, Dulles, or May, or Grisez; and see Weigel's masterful "Witness to Hope" or Neuhaus's "Death on a Friday Afternoon."
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